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10 Therefore, fathers will eat their sons within you, Jerusalem,[a] and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors[b] to the winds.[c]

11 “Therefore, as surely as I live, says the Sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare[d] you. 12 A third of your people will die of plague or be overcome by the famine within you.[e] A third of your people will fall by the sword surrounding you,[f] and a third I will scatter to the winds. I will unleash a sword behind them.

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Footnotes

  1. Ezekiel 5:10 tn In context “you” refers to the city of Jerusalem. To make this clear for the modern reader, “Jerusalem” has been supplied in the translation in apposition to “you.”sn This cannibalism would occur as a result of starvation due to the city being besieged. It is one of the judgments threatened for a covenant law violation (Lev 26:29; see also Deut 28:53; Jer 19:9; Lam 2:20; Zech 11:9).
  2. Ezekiel 5:10 tn Heb “all of your survivors.”
  3. Ezekiel 5:10 tn Heb “to every wind.”
  4. Ezekiel 5:11 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
  5. Ezekiel 5:12 sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here.
  6. Ezekiel 5:12 sn Judgment by plague, famine, and sword occurs in Jer 21:9; 27:13; Ezek 6:11, 12; 7:15.